{"id":22991,"date":"2026-02-17T09:08:10","date_gmt":"2026-02-17T09:08:10","guid":{"rendered":"https:\/\/science-dao.org\/?p=22991"},"modified":"2026-07-21T10:21:27","modified_gmt":"2026-07-21T10:21:27","slug":"moral","status":"publish","type":"post","link":"https:\/\/science-dao.org\/ru\/moral\/","title":{"rendered":"How has a sophism in the definition of egalitarianism broken world morality?"},"content":{"rendered":"<div id=\"scien-447188158\" class=\"scien-before-content scien-entity-placement\"><style>\r\n.amazon-support-link {\r\n    display: inline-flex;\r\n    align-items: baseline;\r\n    gap: 0.3rem;\r\n    padding: 0.35rem 0.55rem;\r\n    color: inherit;\r\n    font-size: 0.88rem;\r\n    line-height: 1.2;\r\n    text-decoration: none;\r\n    opacity: 0.72;\r\n    white-space: nowrap;\r\n    transition: opacity 0.2s ease;\r\n}\r\n\r\n.amazon-support-link:hover,\r\n.amazon-support-link:focus-visible {\r\n    opacity: 1;\r\n    text-decoration: underline;\r\n}\r\n\r\n.amazon-support-link small {\r\n    font-size: 0.65rem;\r\n    opacity: 0.7;\r\n}\r\n\r\n@media (max-width: 900px) {\r\n    .amazon-support-link small {\r\n        display: none;\r\n    }\r\n}\r\n<\/style>\r\n<a class=\"amazon-support-link\"\r\n   href=\"https:\/\/www.amazon.com\/?tag=vpf04-20\"\r\n   target=\"_blank\"\r\n   rel=\"nofollow sponsored noopener\"\r\n   aria-label=\"Shop on Amazon and support World Science DAO\">\r\n    Shop on Amazon <span aria-hidden=\"true\">\u2197<\/span>\r\n    <small>affiliate link<\/small>\r\n<\/a><\/div>\n<p class=\"wp-block-paragraph\"><strong>The traditional definition of egalitarianism has a sophism in it. It blurs understanding of legal crime vs moral crime, making people unable to understand: God judges not only action but also inaction.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>If I am ever given a global platform\u2014whether through the Wolf Prize, Abel Prize, Millennium Prize, or any other international recognition\u2014this is the moral message I intend to deliver to the world.<\/em><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There is a human court, and there is the court of God.<\/li>\n\n\n\n<li>Human courts judge people according to laws, procedures, and visible actions. They distinguish between action and inaction, between what was done and what was not done. Human justice is therefore limited by what can be proven and categorized.<\/li>\n\n\n\n<li>God\u2019s judgment is of a different order. If God is present in our universe, then His observation is not like that of a human judge. He does not see only social roles, reputations, or legal categories. He sees reality at its deepest level: the quantum events, the wave functions, and the physical processes that constitute everything that exists. People are made of atoms, and atoms are governed by quantum processes. In this sense, God judges not only \u201cpeople\u201d as social identities, but the full reality of their actions and non-actions.<\/li>\n<\/ul>\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewbox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewbox=\"0 0 24 24\" version=\"1.2\" baseprofile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/science-dao.org\/ru\/moral\/#Legal_crimes_and_moral_crimes\" >Legal crimes and moral crimes<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/science-dao.org\/ru\/moral\/#The_moral_weight_of_inaction\" >The moral weight of inaction<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/science-dao.org\/ru\/moral\/#The_sophism_of_egalitarianism\" >The sophism of egalitarianism<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/science-dao.org\/ru\/moral\/#Principles_of_a_sound_moral_order\" >Principles of a sound moral order<\/a><\/li><\/ul><\/nav><\/div>\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Legal_crimes_and_moral_crimes\"><\/span>Legal crimes and moral crimes<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Human law does not cover the full moral landscape. There is a crucial distinction between <strong>legal crimes<\/strong> and <strong>moral crimes<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Legal crimes<\/strong> are actions prohibited by the state.<br>They are punished because they disrupt public order, safety, or the rights of others.<\/li>\n\n\n\n<li><strong>Moral crimes<\/strong> are actions\u2014or inactions\u2014that are ethically wrong, even if the law does not punish them.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The two categories overlap, but they are not identical.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For example, many societies consider <strong>prostitution immoral<\/strong>, but making it illegal often produces worse consequences. When driven underground, it tends to increase the spread of sexually transmitted infections, exploitation, and violence. In such cases, an act may remain morally wrong, yet criminalizing it can produce greater harm. Therefore, not everything immoral should automatically be illegal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the same time, the absence of legal punishment does not remove moral responsibility.<br>A person who refuses to help the needy, though not violating any law, may still commit a <strong>moral crime<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For instance:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Refusing to give any aid to the starving when one easily could.<\/li>\n\n\n\n<li>Ignoring suffering that one has the power to alleviate.<\/li>\n\n\n\n<li>Withholding <a href=\"https:\/\/science-dao.org\/ru\/donation\/\"><strong>support<\/strong><\/a> from those whose work could benefit humanity.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">These are not legal crimes in most countries. But from a moral perspective, they are as serious as many acts that the law does punish. Human law is limited; moral responsibility is not.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"The_moral_weight_of_inaction\"><\/span>The moral weight of inaction<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">In the human world, inaction is often treated as morally neutral. A person who does nothing may believe he has done no wrong. But in the physical universe, there is no true inaction. Every wave function evolves; every system interacts; every moment has consequences. From the standpoint of ultimate judgment, neglect is not empty\u2014it is an event with effects. Therefore, in God\u2019s court, inaction is also judged.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human history shows again and again that neglect destroys as surely as cruelty. When societies ignore injustice, when institutions abandon talent, when the hungry are not fed and the oppressed are not defended, the result is suffering on a massive scale. Entire generations can lose progress because those who could help chose not to act.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I personally experienced this principle. Because of religious discrimination, I was left without a scientific degree and abandoned by the structures that were supposed to support science. As a result, I lived in poverty and hunger for years. A scientist who could have contributed more effectively to mathematics was left without recognition or resources. When science is delayed, medicine is delayed, agriculture is delayed, economies stagnate, and human lives are lost. The consequences of neglect are not abstract\u2014they are measured in suffering and death.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the Gospel, Jesus speaks very clearly about this moral law. He does not say that only murderers or tyrants face judgment. He says that those who fail to feed the hungry, clothe the naked, or visit the suffering are also condemned. The sin is not only what is done, but what is refused. This is the same principle: the moral weight of inaction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"The_sophism_of_egalitarianism\"><\/span>The sophism of egalitarianism<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">One of the roots of such neglect is what I call <strong>\u201csophistic egalitarianism.\u201d<\/strong> Many people repeat the slogan that \u201call people are equal,\u201d but they do not clarify what kind of equality they mean. Is it equality of rights, or equality of abilities, character, and contribution?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I support equality of rights. Every human being deserves justice, protection, and dignity under the law. But equality of persons in their talents, responsibilities, and roles is simply not a fact of reality. People differ in skill, discipline, intelligence, courage, and moral strength. Societies progress when they recognize these differences and support those who can contribute the most to the common good.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sophistic egalitarianism confuses these two meanings of equality. It claims equality of persons, but in practice it often destroys equality of rights. Instead of ensuring that everyone has a fair chance, it discourages excellence, ignores exceptional contributions, and leaves real talent unsupported. Under such a mindset, helping a great scientist seems unnecessary, because he is treated as no different from anyone else.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But moral responsibility requires discernment. Justice does not mean blindness to differences; it means giving each person what is due:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To the hungry\u2014food.<\/li>\n\n\n\n<li>To the sick\u2014care.<\/li>\n\n\n\n<li>To the gifted\u2014opportunity.<\/li>\n\n\n\n<li>To the oppressed\u2014defense.<\/li>\n\n\n\n<li>To the brilliant mind\u2014tools to create, discover, and serve humanity.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">When a society refuses to recognize excellence, it begins to resemble an anthill: a system of interchangeable units, each convinced that nothing higher exists. If every role is declared \u201cthe highest,\u201d then no one strives upward. If no one strives upward, progress stops. And when progress stops, suffering spreads.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Principles_of_a_sound_moral_order\"><\/span>Principles of a sound moral order<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">True morality requires several principles:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Responsibility for both action and inaction.<\/li>\n\n\n\n<li>Recognition of the difference between legal crimes and moral crimes.<\/li>\n\n\n\n<li>Compassion for the vulnerable.<\/li>\n\n\n\n<li>Recognition and support of excellence.<\/li>\n\n\n\n<li>Equality of rights, not denial of real differences.<\/li>\n\n\n\n<li>Courage to help those who can benefit humanity.<\/li>\n\n\n\n<li>Refusal to hide behind comfortable slogans while others suffer.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Every person will one day face judgment\u2014not only for what they did, but for what they refused to do when they had the chance. The measure of a society is not how loudly it proclaims equality, but how wisely it uses its resources, how it treats the hungry and the gifted alike, and how seriously it takes its moral responsibilities.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If I ever stand on a global stage, this is the message I intend to proclaim:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Neglect is not neutral.<br>Inaction is not innocent.<br>And a just world requires both compassion for the weak and recognition of the strong, so that humanity as a whole may flourish.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When people meet with a vaguely defined term, they choose what is easiest for them. For this reason this sophism leads to <a href=\"https:\/\/science-dao.org\/ru\/parasitic\/\" data-type=\"post\" data-id=\"24260\">parasitic egalitarianism<\/a> accepted as a norm of life.<\/p>\n<div id=\"scien-2722050004\" class=\"scien-after-content scien-entity-placement\"><section>\r\n\r\n<h2>Support Independent Science<\/h2>\r\n\r\n<p>Supporting independent science is not only a matter of fairness to researchers whose expertise and work are often underfunded. It is also essential for addressing <a href=\"https:\/\/science-dao.org\/ru\/who-are-science-marketers\/\">systemic failures in scientific publishing<\/a> that delay discoveries and leave important results unnoticed. In science and software, even one missing component can prevent an entire system from working.<\/p>\r\n\r\n<p><strong>Help valuable research and open-source infrastructure move forward.<\/strong> Please <strong><a href=\"https:\/\/science-dao.org\/ru\/donation\/\">make a donation<\/a><\/strong> to support <a href=\"https:\/\/science-dao.org\/ru\/amateur-scientists\/\">independent scientists<\/a> and <a href=\"https:\/\/science-dao.org\/ru\/free-software\/\">free software developers<\/a>.<\/p>\r\n\r\n<p>\r\n\t\tOur flagship product is <a href=\"https:\/\/science-dao.org\/ru\/meritocracy\/\">AI Internet-Meritocracy<\/a> - an app, that unlike universities distributes money directly to researchers and open source developers, without bureaucracy.\r\n<\/p>\r\n\r\n<\/section><\/div><div id=\"scien-1490940264\" class=\"scien-after-content-2 scien-entity-placement\"><div data-nosnippet style=\"max-width: 800px\">\r\n<p style=\"margin-bottom: 0\">Ads:<\/p>\r\n<style>\r\n    \/* Compact Table Styling *\/\r\n    .amazon-ad-table {\r\n        width: 100%;\r\n        max-width: 800px;\r\n        border-collapse: collapse;\r\n        margin: 10px auto;\r\n        font-family: Arial, sans-serif;\r\n        border: 1px solid #e0e0e0;\r\n    }\r\n    .amazon-ad-table th {\r\n        background-color: #f3f3f3;\r\n        padding: 8px;\r\n        text-align: left;\r\n        border-bottom: 2px solid #ddd;\r\n        font-size: 0.9em;\r\n    }\r\n    .amazon-ad-table td {\r\n        padding: 8px 5px;\r\n        border-bottom: 1px solid #e0e0e0;\r\n        vertical-align: middle;\r\n    }\r\n    \/* Column sizing *\/\r\n    .col-image { width: 15%; 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It blurs understanding of legal crime vs moral crime, making people unable to understand: God judges not only action but [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22991","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/posts\/22991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/comments?post=22991"}],"version-history":[{"count":10,"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/posts\/22991\/revisions"}],"predecessor-version":[{"id":24422,"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/posts\/22991\/revisions\/24422"}],"wp:attachment":[{"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/media?parent=22991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/categories?post=22991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/science-dao.org\/ru\/wp-json\/wp\/v2\/tags?post=22991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}